NHA TRANG, Vietnam: Sitting cross-legged on a straw mat in the middle of the living room, Tong Phuoc Phuc sings a soothing Vietnamese lullaby. For a moment, his deep voice works magic, and the tiny room crammed with 13 babies is still.Phuc giggles like a proud papa. He’s not related to any of them, but without him, many of these children likely would have been aborted. And to Phuc, abortion is unimaginable.
The 41-year-old Catholic from the coastal town of Nha Trang has opened his door to unwed expectant mothers in a country that logs one of the world’s highest abortion rates. In 2006, there were more than 114,000 abortions at state hospitals in Ho Chi Minh City outnumbering births. Most pregnant, unmarried Vietnamese women have few options. Abortion is a welcome choice for many who simply cannot afford to care for a baby or are unwilling to risk being disowned by their families. The communist government calls premarital sex a “social evil.” Abortion, however, is legal and performed at nearly every hospital. And unlike in some Western countries where the issue is hotly contested, the practice stirs little debate here.
But shelters for women who want to keep their babies are rare. Phuc promises them food and a roof until they give birth, and then cares for the children until the mothers can afford to take them. In the past four years, he’s taken in 60 kids, with about half still living in his two houses.
“Sometimes we have 10 mothers living here … sleeping on the floor,” says Phuc, a thin man with dark, weathered skin and teeth stained brown from years of smoking. “The problem is that a lot of young people live together and have sex, but they have no knowledge about getting pregnant. So they get abortions.”
Phuc says he made a deal with God seven years ago when his wife encountered complications while in labor with their son. He vowed that if they were spared, he would find a way to help others. As his wife lay recuperating after the difficult birth, he recalls seeing many pregnant women going into the delivery room but always leaving alone.
“I was wondering, ‘where are the babies?’” he says, cradling an infant in each arm. “Then I realized they had abortions.”
Phuc, a building contractor, started saving money to buy a craggy plot of land outside town. He then began collecting unwanted fetuses from hospitals and clinics to bury in graves on the property. At first, doctors and neighbors thought he had gone mad. Even his wife questioned spending their savings to build a cemetery for aborted babies.
But he kept on, and now some 7,000 tiny plots dot the shady hillside, many marked with bright red, pink and yellow artificial roses.
“I believe these fetuses have souls,” says Phuc, who has two children of his own. “And I don’t want them to be wandering souls.”
Vietnam was ranked as having the world’s highest abortion rate in a 1999 report by the U.S.-based Guttmacher Institute, which tracks the statistics. More recent reliable data for both public and private clinics are unavailable. Aid agency Pathfinder International says abortions remain high in Vietnam but appear to be declining slightly.
Dr. Vo Thi Kim Loan has run her own clinic just outside Ho Chi Minh City since 1991. She says the number of young, unmarried women seeking quick, discreet abortions has increased with more teen girls having sex before marriage. She also still sees a steady stream of married women coming in for repeat abortions because their husbands disapprove of contraceptives.
Preference for boys is another factor. Vietnamese women with access to ultrasound sometimes terminate pregnancies after discovering they’re carrying girls in a country where couples are encouraged to have just two children.
Phuc isn’t sure why so many Vietnamese choose abortion and says more women need to understand safer forms of birth control are available.
He says word of his unusual graveyard eventually spread, and women who had undergone abortions started visiting to pray and burn incense. Phuc urged them to tell others considering the same option to talk with him first.
Phan Thi Hong Vu looks lovingly at her chubby 7 1/2-month-old baby boy sucking on a pacifier surrounded by all the other babies on Phuc’s floor. She shivers at the thought of how close she came to losing him.
“I actually went to the hospital intending to get an abortion, but I was so scared,” says Vu, who was 3 1/2 months pregnant at the time. “I decided to go home and think about it. Two weeks later, I met with Phuc.”
She moved into the 904-square-foot (84-square-meter) house soon after and remains there with seven other new or expectant mothers. They spend their days washing, feeding, burping, changing and playing with the babies all but one are under a year old. The constant chorus of crying, coughing and cooing fills the living room, which is lined with pink and blue cribs and adorned with a crucifix, the Virgin Mary and a photo of the late Pope John Paul II.
It’s a full-time operation that involves Phuc’s entire family. His older sister manages the chaos, mixing vats of strained potatoes and carrots and preparing formula for bottles, while shushing crying babies and chasing crawlers. The entrance to the single-level cement house tells the story: rows of bibs, booties, jumpers and spit rags hang drying in the sun.
It costs about US$1,800 (1,200) a month to care for all 33 babies and the women. Phuc gets donations from Catholic and Buddhist organizations and from people who have heard about his work. On a recent day, a local family dropped by with an envelope sent from their daughter in California who had read about Phuc on a Vietnamese Web site. Two years ago, he even got a letter from Vietnamese President Nguyen Minh Triet praising him for caring for women and children scorned by society.
Health authorities say they support what he’s doing, but also keep a close eye on him to ensure everything is legitimate in a country where baby selling and child trafficking are a problem. Some people accuse Phuc of condoning premarital sex.
Phuc’s operation is not a registered orphanage, which means he cannot put any of the children up for adoption. But even if he could, he shakes his head and says his goal is to reunite each child with its mother or to raise them as his own. So far, 27 babies have gone home.
“I will continue this job until the last breath of my life,” he says. “I will encourage my children to take over to help other people who are underprivileged.”
This man saves children from abortion by adopting them! He also rescues the bodies of aborted children from clinics and buries them in a cemetery he’s built. There are 9,000 children buried there. What an amazing witness!
Postscript: An open letter of Dr. Mike Lehoang. founder of the Mai Am International, Inc.
My dear friends,
Early in 2007, my life – as well as my family’s – was altered forever. This change came in the form of an humble middle-aged man named Tong Phuoc Phuc whom we met in an underprivileged neighborhood in Nha Trang, a resort town that is eight hours from Saigon.
Mr. Phuc and his wife live in a tiny brick house, no more than 10 feet by 45 feet. They are gracious hosts to an unlikely group of guests – twelve expectant mothers and twenty-two toddlers, ages 1 to 3. Over the past three years, the Phuc’s modest dwelling has become a sanctuary for young mothers-to-be, as well as for orphans who have no other place to call home.

As we walked in, the curious children reached up their tiny arms to us, wanting to be held, played with, and loved. Together my children, my nieces, my nephews, and I all obliged, savoring the laughter that escaped their lips. When it was time to leave, the little ones’ fingers held on tight, not wanting to let go. It was in that moment that we all knew we had to do something to help these children. Mr. Phuc’s plans for them were limited: the small house was unsuited to accommodate so many, and he did not have enough resources to take care of their future needs, such as schooling and health care. His ultimate goal, he told us, was to place these children in a stable, long-term environment.
David comforting crying child
Mr. Phuc began his cause four years ago when he started collecting aborted fetuses from a local hospital and burying them in a near-by cemetery. He named each life lost and honored their memory in a ceremony. Over time, he has laid to rest over five thousand fetuses. Mr. Phuc was so affected by this cause that he invited young expectant mothers into his home who would have otherwise had abortions. After the birth, he has given the mothers the option of either keeping the babies or giving them to him. Surprisingly, fifty percent have chosen to keep their babies.

After our emotional visit, our son David was so moved that he told us he wanted to help those children, to provide a better future for them. He wanted us to build an orphanage and, after much thought, my wife and I agreed to start a fund to construct the orphanage and raise money for its long term operation. We joined hands with Sister Thanh Mai and the nuns from the Holy Cross Society (Dong Men Thanh Gia). With contributions from our family and generous friends, we were able to build the orphanage in the village of Ham Tan, thirty minutes south of Phan Thiet and three hours north of Saigon. The orphanage was completed in March of 2009 and is a two-story building with the capacity to house and feed over one hundred orphans, a dozen young expectant mothers, and several nuns. In addition to the living and dining quarters, there are also two large classrooms and a chapel.

In order to provide long term support for the orphanage, we have created a non-profit organization called “New Beginnings-Mai Am Inc.” (Mai Am means Warm Roof in Vietnamese). We want to ensure that the children will be well cared for and given a chance to grow up in a healthy, stable environment. Hopefully, they will become not only proud, but productive members of society.

I hope you will consider contributing to our cause and helping us provide these children with a warm roof over their heads, as well as a new beginning. Any contribution, small or large, will be deeply appreciated. Only thirty dollars will feed one child for a month. For $360, you can sponsor a child and provide food for an entire year! Our next goal is the purchase of the land close by. We want to buy the property to build an additional dormitory to separate the boys from the girls and to build a small clinic to provide medical care to the handicapped children and the poor peasants in the village. We estimate the project to be around $200,000. In the future, we would like to teach the children English so they can be more competitive in their lives as they will face the stigma of being orphans. We would also like to teach the young expectant mothers a marketable skill to make a decent living after giving birth. Donations are tax deductible. The New Beginnings Mai Am organization is a non-profit 501(c)(3) organization. Our EIN is 61-1540767.
Medical supplies from the US to the orphanage
These young mothers and children need our assistance. Please join us in our efforts to continue to provide for these children. Unite with us to aid these little ones who cannot help themselves. The gift of a new beginning is life-changing for us all.
Thank you
Mike Lehoang, MD
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Is it also possible to help Tong Phuoc Phuc? Please post his contact information so that families in the USA might be able to assist. Thank you.
Deborah Collingridge
Hi Deborah.
You may want to access this post by Bret Joyce on how and where you can be of help to Mr. Tong Phuoc Phuc http://www.causes.com/posts/582589. Cheers!
Please be aware that this orphanage has a history of child abuse and operates like a business rather than a charity.
View trailer for “Blush of Fruit” and judge for yourself. The truth needs to be revealed regarding Tong Phuoc Phuc.
imdb.com/title/tt2141627/
sorry the abuse at this orphanage by Tong Phuoc Phuc is at
http://www.youtube.com/watch?v=8mbVq7A6wcc and the info is at http://www.imdb.com/title/tt2141627/
Thank you and please spread the message
Thank you for bringing this to our attention, Michael Kim. But don’t you think it’s kind of unfair to make a sweeping accusation of “abuses” at the Tong Phuoc Phuc orphanage, given the short video of beatings that you showed us. True to the western observer, beatings such as these could be a serious cause for alarm. But being an Asian myself, I have seen worst cases of child beating in children’s hospitals and orphanages. In China alone, beating children are a common ritual perpetuated by parents who believe that it’s a form of discipline and upbringing. Chinese father Xiao Baiyou wrote a book originally titled Beat Them Into Peking University, where he boasts about beating his son and three daughters. The book, with the title later changed to So, Brothers and Sisters of Peking University, describes how Xiao “ruled” his family through a system of more than one thousand rules. The penalty for breaking any of those rules was a beating and, Xiao says “if it does not leave a mark, it won’t make an impact.” He claims “that ages between 3 to 12 years old, my children’s humanity and social nature are not complete yet. So I have to use Pavlovian method of educating them.” This does not mean, however, that I condone beatings of children in whatever form of reasons. I have two children which I raised without inflicting some whipping. But just because the Tong Phuoc Phuc orphanage has some serious issues with people like us who believe that it’s morally wrong not to condemn its practices will, at the end of the day, only put condemnation upon our own biases because of our cultural difference.
Dear Mr Kim, I have been supporting this orphanage since 2008 and I visited the orphanage few times a year. I am greatly admiring what Mr Tong has been doing for the mothers and the kids. When I saw the brief video sequence where a pregnant woman beating a child, I was really shocked. However, we have to see the whole picture. Mr Tong was working mostly on the construction sites to earn money to feed the kids and the pregnant women waiting for giving birth, if the donation is not enough. He needs every support to take care of the children. Some of them are young women waiting for giving birth. These women are mostly traumatized or have no big hope for their own future or for the future of their children. They probably don’t see the consequences of what they are doing. In spite of the fact, I trust Mr Tong completely, not because I have meet him several times a year and could witness how the children love him and trust him, but I could see who he is: he is simply a humble man with a big heart. I could feel it when spending time with him. I have also recommended Mr Tong to remind the women living there again and again to treat the children better. We could not stop helping these children just because some women there mistreated the children. If this mistreatment is systematic and Mr Tong is also involved, then I would ask him to look for an other place where the children are better taking of. But for the time being, nobody or institution in Nha Trang could replace him. Trung Dinh
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Reblogged this on The Orate Fratres and commented:
There are treasures stored up in heaven for men such as these… Please consider supporting these little ones.
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Tong Phuoc Phuc’s motives are overshadowed by allegations of profiteering and child neglect. Those who praise him have not been to the orphanage where children are beaten and are used as income for his business.
Why are people donating to him when they have not visited the orphanage for more than a few hours,? ask the neighbours of the abuse!
View Trailer of documentary about the abuse at the orphanage:
Dear Mr Kim, How many times have you visited this orphanage to make such comments? I am an entrepreneur from Saigon and have accompagnied Mr Tong (Phuoc Phuc) several times to different sites where he has his adopted children living (or lying) there: in Nha Trang, when they are up to 18-24 months (currently 19), in Cam Ranh, when they are older than 24 months (there are around 40 more of them living there in a house supported by the church) and around 15’000 aborted fetus buried in two different cemeteries. Does anyone of us have the force, the drive, the generosity and the trust in god to do such work? His works are as follows: (1) To collect the aborted fetus from the hospitals, from the beautiful beach of Nha Trang to bring to the Cemeteries (do you know how much Mr Tong has spent for each grave of a fetus? I know it);(2) to meet the pregnant girls and women to convince them to respect lives and not to kill their children (do you know how many time and effort to convince each future mother not to commit such abortion?); (3) to feed the mothers who have given birth and their children. Do you know that time and again, we have to send him urgently the money, because Mr Tong has no more money to feed the hungry children and their mothers or to send a mother to the hospital? As entrepreneur, I know where to invest the money in and to control the costs: I invest the money in the lives of the children, in the future of their mothers, and in a bright future for them all. I have to control that my donation is spent for the right purpose. Therefore, I have visited Mr Tong and the orphanages as well as the cemeteries a few times a year. That the children are beaten, this can be restricted, but not completely prevent in the society here. In my eyes, it is a side-effect. More important is that the children are saved from the abortion. Afterwards, we are working together to raise them up. Have you ever visited a school here in Vietnam? I was beaten when I was a child by the teachers, my children are beaten by the teachers, although the teachers are well educated and trained. I have never beaten my children or my employees although I was beaten (or in your word: abused) as a child, therefore, being beaten has not always negative impact later in life. And please remember, Mr Tong doesn’t have the money to hire well-trained staff to take care of the children; the staff supporting him are mostly the mothers who are waiting for giving birth to the children. They are traumatized, most of them have lost most trust into people, because their lovers, their parents have left them with their fate, except Mr Tong still supports them. If I also think like you and call all the supporters and potential supporters to stop to send these orphanage money, then what happen to them? Can anyone takes care of the children? Can anyone take care of the traumatizing mothers? Who would bury the fetus?